Carved In Stone

The Colma Japanese Cemetery Project

The Colma Japanese Cemetery project aimed to document, transcribe, and translate the inscriptions of notable graves and markers before they fade, preserving these historical records and guiding visitors through the rich history of those who shaped the Bay Area’s Japanese American community. The photographic and textual documentation and research was then incorporated into an interactive Google map (below) to create an informative, searchable visual presentation available to the public.

Special thanks go to interns Toshihide Takayanagi (University of Tokyo), Riki Yamochi (Kyoto University), and Kento Morie (Kyoto University), who recorded, transcribed, and translated the inscriptions under the guidance of Kaoru (Kay) Ueda in the summer of 2018. We also express gratitude to Kenji Taguma, editor in chief of the Nichi Bei News, and the Japanese Benevolent Society for organizing the cemetery tour. All the photos are taken by Kaoru (Kay) Ueda, unless otherwise stated.

Since 1901, Japanese Cemetery in Colma, California, has occupied a pivotal place in the San Francisco Bay Area’s Japanese American community. It represents a transnational bridge between Japan and the United States that goes back even further, to when the first Japanese ship made its way to the region in 1860 and soon after arrival sought ground to bury three sailors lost to illness.

Color photograph of a pillar at the entrance to Japanese Cemetery.

Entry gate at Japanese Cemetery, Colma, California

Entry gate at Japanese Cemetery, Colma, California

The Japanese ship Kanrin Maru, dispatched by the Tokugawa shogunate government to carry the first Japanese embassy to San Francisco, crossed the Pacific in 1860. Most of its crew suffered from illness over the 37-day voyage and those with severe cases were transferred to the Marine Hospital upon arrival on March 17, 1860. Two of those men succumbed a few days later and a third in May, and all were buried nearby. Their graves were among those that establish the first Japanese cemetery in the San Francisco area, at the public cemetery of Laurel Hill.

Color photograph of the front and back of Gennosuke's tombstone

Tombstone of Gennosuke, a sailor aboard the Kanrin Maru

Tombstone of Gennosuke, a sailor aboard the Kanrin Maru

Soon after, the Masonic Cemetery was added to accommodate burials in the Bay Area, including those of Japanese. However, when San Francisco banned burials within the city limits in 1901, the Japanese Benevolent Society of California (Kashū Nihonjin Jikeikai) responded by establishing Japanese Cemetery at 1300 Hillside Boulevard in Colma. The Japanese community raised funds to purchase the land, and the cemetery opened on March 17, 1902, as a multireligious space officiated by Kakuryo Nishijima of the Buddhist Church.[1]

The cemetery was purportedly the only burial ground for individuals of Japanese ancestry in the mainland United States at the time, according to Kasumi Shin, then the chair of the Benevolent Society, in 1989.[2] The remains and tombstones of the Kanrin Maru sailors—the oldest graves present at the site—were moved to the cemetery in Colma around 1926.

Graves of the three Kanrin Maru sailors (咸臨丸乗組員3名のお墓). From the Consulate General of Japan in San Francisco, 2016.

Graves of the three Kanrin Maru sailors (咸臨丸乗組員3名のお墓). From the Consulate General of Japan in San Francisco, 2016.

The original two-acre cemetery, before its expansion after 1995, contained 2,000 gravesites and 5,000 remains. It transcended religious boundaries, serving as a resting place for Buddhists, Christians, Shintoists, and others.

Detail of a color illustrated map showing the details of the Japanese Cemetery as created by the Chronicle Rip Pty Ltd.

Chronicle map of the Japanese Cemetery, Colma, California, 2024. From the Japanese Benevolent Society of California (Kashū Nihonjin Jikeikai).

Chronicle map of the Japanese Cemetery, Colma, California, 2024. From the Japanese Benevolent Society of California (Kashū Nihonjin Jikeikai).

Among Japanese Cemetery’s notable memorials and graves are the war memorials for Japanese American soldiers who served in the US Army from World War II to the Vietnam War. Others honor Kyutaro Abiko (1865–1936), founder of the Nichi Bei newspaper; George Shima (Kinji Ushijima, 1865–1926), known as the “Potato King” for his dominant position in California's potato production; and Makoto Hagiwara (1854–1925), founder of the Japanese Tea Garden in Golden Gate Park.

War Memorial Tower dedicated to Japanese American soldiers who served in the US Army from World War II through the Vietnam War. Erected in 1976 (Zone D, Row 11-1).

War Memorial Tower dedicated to Japanese American soldiers who served in the US Army from World War II through the Vietnam War. Erected in 1976 (Zone D, Row 11-1).

George Shima (Kinji Ushijima, 1865–1926), known as the “Potato King,” is buried in Zone D, Row 14-1. Photograph from Zaibei Nihonjinshi (1940).

George Shima (Kinji Ushijima, 1865–1926), known as the “Potato King,” is buried in Zone D, Row 14-1. Photograph from Zaibei Nihonjinshi (1940).

For those seeking a deeper understanding of Japanese American history, the cemetery offers lesser-known yet equally compelling narratives. Tsunejiro Yorozuya (萬屋常二郎), the first Japanese study-abroad student in the United States, died in 1870, at just 21 years old.[3] His is one of the earliest graves.

Color photograph showing the front side of Tsunejiro Yorozuya's tombstone.

Front side of tombstone for Tsunejiro Yorozuya (Zone D, Row 11-1-1)

Front side of tombstone for Tsunejiro Yorozuya (Zone D, Row 11-1-1)

The cultural richness of early Japanese life in America is also reflected in the grave of Senpachi Toyosawa (real name Miki Shukichi), a bunraku puppet theater gidayū narrator. He died, age 41, on July 12, 1902, and was buried here by his disciple Takichi Ogawa.

Color photographs showing the front and back sides of Senpachi Toyosawa's tombstone .

The front and back inscriptions of Senpachi Toyosawa's tombstone (Zone D, Row 11-1-4)

The front and back inscriptions of Senpachi Toyosawa's tombstone (Zone D, Row 11-1-4)

The humble tombstone of Nobusaburo Tachii (立井信三郎, March 2, 1871–December 15, 1903), often alternatively translated as Shinsaburo Tachii, marks a particularly poignant story. Tachii was a newspaper reporter for Shin Sekai who rescued the young Waka Asaba (1879–1957) from forced prostitution in Seattle in 1900. When Tachii died in 1903, Asaba erected this grave for him.

Color photographs of the front and back of Nobusaburo (aka Shinsaburo) Tachii's tombstone.

The gravestone of Nobusaburo (aka Shinsaburo) Tachii erected by Waka Asaba (later Yamada) in 1903 (Zone A, Row 16-17)

The gravestone of Nobusaburo (aka Shinsaburo) Tachii erected by Waka Asaba (later Yamada) in 1903 (Zone A, Row 16-17)

Waka Asaba later married Kakichi Yamada, a lay scholar teaching English in San Francisco. The couple returned to Japan in 1906, and Waka (Asaba) Yamada became a well known activist and critic in support of women's rights. She later courageously came back to the United States to give lectures to Japanese Americans and was invited to the White House by First Lady Eleanor Roosevelt in 1937. The following year she opened the first shelter for women and children fleeing abusive homes in Japan.[4][5][6][7]

Blakc and white photograph of Waka Yamada visiting the White House in Washington, DC.

Waka Yamada visiting the White House in 1937. Harris & Ewing, photographer. United States Library of Congress's Prints and Photographs division under the digital ID hec.23770

Waka Yamada visiting the White House in 1937. Harris & Ewing, photographer. United States Library of Congress's Prints and Photographs division under the digital ID hec.23770

Annual Cleanup Day at Japanese Cemetery:
A Community Tradition

Since 2010, the Japanese Community and Cultural Center of Northern California (JCCCNC) has organized an annual cleanup day at the Colma Japanese Cemetery. This tradition brings together volunteers of all ages from across the country in the spirit of care and respect for the Japanese American and Japanese communities' pioneers. Participants clear overgrown vegetation, wash and polish gravestones, and tidy the grounds, ensuring that the cemetery is pristine for visitors paying their respect on Memorial Day.

The cleanup is more than maintenance—it’s a meaningful tradition that strengthens communal bonds and demonstrates gratitude for earlier generations. The event highlights JCCCNC’s dedication to preserving Japanese American heritage and fostering intergenerational community engagement. By maintaining the Colma Japanese Cemetery, volunteers honor the past while reinforcing the values of respect, remembrance, and unity for the future.

For more information or to participate in next year’s cleanup, visit
https://www.jcccnc.org/programs-events/annual-programs/japanese-cemetery-clean

Notes

[1] Zeibei Nihonjinshi (History of Japanese in America, 1940). See the English translation by Seizo Oka of the Japanese Cultural and Community Center of Northern California, pp. 75, 744, 745 in the original Japanese and pp. 283, 544, 545 in the English translation. https://hojishinbun.hoover.org/?a=d&d=hja19401220-01.1.544&e=

[2] Rafu Shimpo (Los Angeles), December 15, 1995.

[3] Yorozuya’s grave was moved from the Laurel Hill cemetery to Colma in 1933 after fifteen Japanese Americans donated the necessary funds under the leadership of Shigeki Oka. For details, see Shin Sekai Nichinichi Shinbun (San Francisco), September 1, 1933. https://hojishinbun.hoover.org/en/newspapers/nwd19330901-01.1.3

 [4] Oshu Nippo (Portland, OR) reported Waka’s past on June 5, 1919. https://hojishinbun.hoover.org/en/newspapers/osn19190605-01.1.5
Similarly, Hawaii Hochi (Honolulu) recounted on April 4, 1917, Waka Asaba’s rescue story by Shinsaburo Tachii and her subsequent efforts to seek refuge at the Cameron House on Sacramento Street, San Francisco. https://hojishinbun.hoover.org/en/newspapers/thi19170404-01.1.2
Nichinichi Shinbun (San Francisco), September 1, 1933. https://hojishinbun.hoover.org/en/newspapers/nwd19330901-01.1.3

 [5] See Nichibei Shinbun article about Kakichi Yamada and his marriage to Waka, July 22, 1934. https://hojishinbun.hoover.org/en/newspapers/jan19340722-01.1.4

[6] Waka Yamada’s speaking tours in the US were reported in many Japanese American newspapers. See, for example, Nichibei Shinbun, November 16, 1937. https://hojishinbun.hoover.org/en/newspapers/jan19371116-01.1.2

[7] “Mrs. Roosevelt, Waka Yamada Meet in Interview at Capital,” Nichibei Shinbun’s English pages, The Japanese American News, December 9, 1937. https://hojishinbun.hoover.org/en/newspapers/jan19371209-01.1.1

Kaoru (Kay) Ueda is the curator ofthe Hoover Institution Library & Archives’ Japan and Japanese Diaspora Collections at Stanford University and manages the endowed Japanese Diaspora Initiative. She acquires archival materials on Japan and overseas Japanese and promotes their use for educational and scholarly purposes. She also curates and develops the Hoji Shinbun Digital Collection, the world's most extensive online full-image open-access digital collection of prewar overseas Japanese newspapers. She edited the English translation of On a Collision Course: The Dawn of Japanese Migration in the Nineteenth Century (authored by Yasuo Sakata in Japanese; Hoover Institution Press, 2020); edited Fanning the Flames: Propaganda in Modern Japan (Hoover Institution Press, 2021); and coedited, with Eiichiro Azuma, Japanese America on the Eve of the Pacific War: An Untold History of the 1930s (Hoover Institution Press, 2024).

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